Lakeview Athletic Club Assault, Birchwood Apartments Wytheville, Va, Articles H

272. 0000001560 00000 n 88. 353. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The celebration of the Eucharist in a sacred place is to be carried out on an altar; but outside a sacred place, it may be carried out on a suitable table, always with the use of a cloth, a corporal, a cross, and candles. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. [99] Cf. 0000006009 00000 n They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. 127. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. 17: AAS 59 (1967), p. 305. 54: AAS 87 (1995), pp. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. 50: AAS 90 (1998), p. 745. 0000012470 00000 n 15) In 1989, the Holy See confirmed a ritual text for the reception of the holy oils for optional use in the dioceses of the United States, allowing for the reception to take place during the procession of the gifts at the Holy Thursday Mass of the Lord's Supper or on another suitable day. In choosing between these two forms, a pastoral criterion must be kept in mind. Adoration of the Holy Cross. Facing the altar, the priest then partakes of the Body of Christ. no. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. 130. is the death of his faithful ones. [104] Cf. 19: AAS 59 (1967), p. 306. [22] Cf. [69] Cf. [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. 296. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. 3e, 6: AAS 59 (1967), pp. Then, as appropriate, a few moments of silence may be observed. 293. 107. [77] Cf. The faithful are "invited" in the RomanMissal to spend time in adoration (EM, no. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). The concelebrants approach the altar one after another or, if two chalices are used, two by two. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. [26] Cf. [8] Cf. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. nos. After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . 55: AAS 59 (1967), p. 569. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. The priest blesses him, saying, Dominus sit in corde tuo (The Lord be in your heart). These adaptations include. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace). A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made sacramentally present today in ritual. no. Benedict XV, Apostolic Constitution Incruentum altaris sacrificium, 10 August 1915: AAS 7 (1915), pp. This is sung either by the choir alone or by the choir or cantor with the people. 264. It is for the Bishop, in accordance with the norm of law, to regulate the discipline for concelebration in all churches and oratories of his diocese. Sacramentarium Veronense, L. C. Mohlberg et al., editors (3rd edition, Rome, 1978), section I, no. 30; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [154] Cf. After the acclamation at the end of the embolism that follows the Lords Prayer, the priest says the prayer Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. 26. 243. The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. ?KDnQ\Tin$|[X~.|A-&nkT s&']iBvyRM~:w^h4BHQm*lS6d|HD;$.O[cH1k.U@ ,_Y In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. Church decor should contribute toward the churchs noble simplicity rather than ostentation. [51] Cf. no. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. 96. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Holy, Holy, Holy Holy, Holy, Holy Lord God of hosts. [71] Cf. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. It is praiseworthy for the bread and wine to be presented by the faithful. <> 266. Council of Trent, session 13, Decretum de ss. 268. In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. This rite is celebrated only if the body is present. The oils blessed and consecrated at the Chrism Mass . [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. 4 0 obj 215. Care should be taken that singers, too, can receive Communion with ease. 46. [54] Cf. <> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. 330. 919-929. [25], 17. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. The custom of reserving seats for private persons, however, is reprehensible. 150. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. 43. 51. no. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. [153] Cf. With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal. 192. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. 123. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. 285. The vestment proper to the deacon is the dalmatic, worn over the alb and stole. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. 291). [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. 0000008345 00000 n [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . When Communion is distributed under both kinds. If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. 164. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. 160. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. [119] Cf. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. 59. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. [134] There should usually be only one image of any given Saint. <> He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). 288-314. 111. [63] Cf. [114] Cf. [141] Cf. 172. [106] Cf. N. 2235/02/L). The faithful and the choir should have a place that facilitates their active participation.[114]. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. A totally new rubric is found at the end of Holy Thursday. Entrance; Greeting; Penitential Act The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. Including Adaptations for the Dioceses of the United States of America, Adaptations for the Dioceses of the United States of America, Decree of ConfirmationDecree of Publication, A Witness to Unchanged Faith (2 - 5) A Witness to Unbroken Tradition (6 - 9) Accommodation to New Conditions (10 - 15), Chapter I - THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION (16 - 26), Chapter II - THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS, I - The General Structure of the Mass (27 - 28) II - The Different Elements of the Mass (29 - 45), - Reading and Explaining the Word of God - The Prayers and Other Parts Pertaining to the Priest - The Other Formulas in the Celebration - The Vocal Expression of the Different Texts - The importance of Singing - Movements and Posture - Silence, III - The Individual Parts of the Mass (46 - 90), - The Entrance - Greeting of the Altar and of the People Gathered Together - Act of Penitence - The Kyrie eleison - The Gloria - The Collect, - Silence - The Biblical Readings - The Responsorial Psalm - The Acclamation Before the Gospel - The Homily - The Profession of Faith - The Prayer of Faithful, C) The Liturgy of the Eucharist (72 - 89), - The Preparation of the Gifts - The Prayer Over the Offerings - The Eucharistic Prayer - The Communion Rite - The Lord's Prayer - The Rite of Peace - The Fraction - Communion, Chapter III - THE DUTIES AND MINISTRIES IN THE MASS, I - The Duties of Those in Holy Orders (92 - 94), II - The Duties of the People of God (95 - 97), - The Ministry of the Instituted Acolyte and Lector - Other Ministries, IV The Distribution of Duties and the Preparation of the Celebration (108-111), Chapter IV - THE DIFFERENT FORMS OF CELEBRATING MASS, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Concluding Rites, - The Introductory Rites - The Liturgy of the Eucharist, - The Introductory Rites - The Liturgy of the Word, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Manner of Speaking the Eucharistic prayer, Eucharistic Prayer I or Roman Canon Eucharistic Prayer II Eucharistic Prayer III Eucharistic Prayer IV, - The Communion Rite - The Concluding Rites, III - Mass at Which Only One Minister Participates (252 - 272), IV - Some General Norms for All Forms of Mass (273 - 287), - Veneration of the Altar and the Book of the Gospels - Genuflections and Bows - Incensation - The Purification - Communion under Both Kinds, Chapter V- THE ARRANGEMENT AND FURNISHING OF CHURCHES FOR THE CELEBRATION OF THE EUCHARIST, II Arrangement of the Sanctuary for the Sacred Synaxis (Eucharistic Assembly) (295 310), - The Altar and Its Appointments - The Ambo - The Chair for the Priest Celebrant and Other Seats, III The Arrangement of the Church (311 318), -The Places of Faithful - The Place for the Choir and the Musical Instruments - The Place for the Reservation of the Most Holy Eucharist - Sacred Images, Chapter VI -THE REQUISITES FOR THE CELEBRATION OF THE MASS, I - The Bread and Wine for Celebrating the Eucharist (319 - 324), II - Sacred Furnishings in General (325 - 326) III - Sacred Vessels (327 - 334), V - Other Things Intended for Church Use (348 - 351), Chapter VII - The Choice of the Mass and Its Parts, - The Readings - The Orations - The Eucharistic prayer - The Chants, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES AND MASSES FOR THE DEAD, I - Masses and Prayers for Various Circumstances (368 - 378) II - Masses for the Dead (379-385), Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS AND BISHOPS CONFERENCES (386-399), Msgr. If the concelebrants Communion is by intinction, the principal celebrant receives the Body and Blood of the Lord in the usual way, but making sure that enough of the precious Blood remains in the chalice for the Communion of the concelebrants. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. [108] Cf. [124] Cf. 0000002821 00000 n [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. Furthermore, great attention is to be paid to whatever is directly associated with the altar and the Eucharistic celebration, e.g., the altar cross and the cross carried in procession. [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. The priest incenses the book, if incense is used (cf. [73] Cf. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. The Vocal Expression of the Different Texts. Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. Floral decorations should always be done with moderation and placed around the altar rather than on its mensa. 392. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. Catholic Mass guide - Order of the Mass. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. If a deacon is present at any celebration of Mass, he should exercise his office. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. [93] Cf. 0000010107 00000 n 238. Each diocese should have its own Calendar and Proper of Masses. On Sundays, especially in the Season of Easter, in place of the customary Act of Penitence, from time to time the blessing and sprinkling of water to recall Baptism may take place.[56]. 28. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Then the cantor, the lector, or another person announces the intentions from the ambo or from some other suitable place while facing the people, who take their part by responding in supplication. The Lord be with you. Therefore, when the Second Vatican Council convened in order to accommodate the Church to the requirements of her proper apostolic office precisely in these times, it examined thoroughly, as had Trent, the instructive and pastoral character of the sacred Liturgy. During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. The cross adorned with a figure of Christ crucified and perhaps carried in procession may be placed next to the altar to serve as the altar cross, in which case it ought to be the only cross used; otherwise it is put away in a dignified place. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. The dignity of the ambo requires that only a minister of the word should go up to it. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar.